The G-d Theorem

If it is a given that

a) G-d is everything (in Hebrew ayn od milvado)

and

b) that G-d is good (Ayl rachum vechanun, olam shel chesedyibaneh)

the it follows that every thing that appears to me to be "bad" - for example

sex trafficking
domestic violence
child neglect
cancer and various degenerative diseases
debeaked chickens kept in A4 sized cages in which they cannot move
the human capacity for indifference and disassociation
song birds caught in traps
the Holocauast and prior (the Armenian) and subsequent genocides

is not ultimately bad, and not ultimately real, because they too are are a manifestation of G-d, so in some way they are His/Her angels, His/Her messengers. And the message I must suppose they bring ultimately is no matter how fiercely I cling to my name and form, to tidying up my bedroom, as Mooji puts it, in the end I will be pried loose by chesed to realise that I am that all encompassing being that does not die and is not born.